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Svadhyaya is the fourth
Niyama. Svadhyaya means Self-Study or to know one's self.
Svadhyaya is different from mere instruction like attending a lecture
where the lecturer parades his own learning before the ignorance of his
audience. When people meet for Svadhyaya, the speaker and listener
are of one mind and have mutual love and respect. The ennobling
thoughts that arise from Svadhyaya are so to speak taken into one's
bloodstream so that they become a part of one's life and being. To
make life healthy, happy and peaceful, it is essential to study regularly
divine literature in a pure place. This study of the sacred books of
the world will enable an aspirant to concentrate upon and solve the
difficult problems of life when they arise. It will put an end to
ignorance and bring knowledge. Ignorance has no beginning, but it
has an end. As bees savour the nectar in various flowers, so an
aspirant absorbs things in other faiths which will enable him to
appreciate his own faith better.
In the Upanishads there is a story of young boy named Nachiketa.
Nachiketa provides a good example of somebody who really wanted to know
and understand himself. Nachiketa's father sage Vajashravasa, once
conducted a great ceremony. In the hope that he would reach heaven
he gave many cows for alms. However these cows were lean and old.
Nachiketa was saddened to see his father's lack of generosity.
To reprimand his father the
little boy asked, Who will you give me to, father? At first his
father did not reply. Nachiketa persisted with the question.
Annoyed his father muttered, I give you to the God of death. Undaunted,
Nachiketa marched off to the palace of Yama, the God of death.
Yama was away and so Nachiketa waited, fasting and praying in the
meanwhile. Three days later when yama returned he found a
fearless boy standing at the palace gates. The God of Death was
pleased with the lad's devotion and determination. Since you
have waited for three days I shall grant you three boons, he said to
Nachiketa. Then let my father be happy when I return to him on
earth, requested Nachiketa. Granted, Answered Yama. Now tell
me how to get to heaven? asked Nachiketa.
Yama then taught Nachiketa
how to attain the sorrow less world called heaven. And lastly
demanded Nachiketa, explain to me what happens to a man after he dies.
That is very difficult question, said Yama, taken aback. Ask for
anything else, herds of cattle, many elephants, gold, palaces and a long
life. Oh no, I don't want any of these things insisted Nachiketa.
Tell me does a man continue to exist after he dies? Convinced of
Nachiketa's keen desire to understand the mysteries of life and death,
Yama relented. The soul continues to exist though the body dies and
decays, explained Yama.
The sole is like a rider,
continued Yama, and your body is like a chariot. Your intelligence
is the charioteer and your thoughts and feeling are the reins. Your
five senses, sight, hearing, smell, taste and touch are the five horses
that draw the chariot. The world around you is like the pastures on
which these horses graze. Then Yama taught Nachiketa the importance
of YOGA. He explained, by practicing YOGA, Nachiketa you can
bring your senses under control just as a charioteer brings his horses
under control. As soon as you have controlled your senses, you will
see the soul and understand yourself. Nachiketa learned well what
Yama taught. He made a deep effort to understand his true nature and
thereby became a wise perfect man.
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