| Tada |
A mountain. |
| Tamas |
Darkness
or ignorance, one of the three qualities or constituents of
everything in nature. |
| Tamo
Guna |
The
quality of darkness or ignorance. |
| Tan
or Tan |
To
stretch, extend, lengthen out. |
| Tap |
To
burn, to blaze, to shine, to suffer pain, to be consumed by heat. |
| Tapas |
A
burning effort which involves purification, self-discipline and
austerity. |
| Tat
Twain Asi |
Thou
that art. The realization of the real nature of man as being part of
the divine, and of the divinity within himself, which liberates the
human spirit from the confines of his body, mind, intellect and ego. |
| Tattva |
The
true or first principle, an element or primary substance. The real
nature of the human soul or the material world and the Supreme
Universal Spirit pervading the universe. |
| Tattva
Jnana |
The
knowledge of the true principle. |
| Tejas |
Lustre,
brilliance, majesty. |
| Tha |
The
second syllable of the word ‘Hatha’. The first syllable ‘Ha’
stands for the sun, while the second syllable ‘Tha’ stands for
the moon. The union of these two is Hatha Yoga. |
| Tirieng |
Horizontal,
oblique, transverse, reverse and upside down. |
| Tri |
Three. |
| Trianga |
Three
limbs. |
| Trikona |
A
triangle. |
| Trsna |
Thirst,
longing, desire |
| Turiyavastha |
The
fourth state of the soul, combining yet transcending the other three
states of waking, dreaming and sleeping state, the state of Samadhi. |
| |
|
A
| B | C
| D | E
| F | G
| H | I
| J | K
| L | M
| N | O
| P | Q
| R | S
| T | U
| V | W
| X | Y
| Z
|
|
